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Rushden Echo, 22nd April 1927, transcribed by Kay Collins
A Wesleyan Methodist History by Stephen Michell
Article No. 8
Higham Ferrers Circuit

The process of splitting up the great Bedford Circuit which began with the severance of Northamptonshire in the year 1779 led, 14 years later, to the raising of Higham Ferrers to circuit rank (1793), and included the following places: Old Weston, Raunds, Catworth, and Hargrave. It is singular and, indeed, inexplicable that there is no mention of Rushdon (Rushden).

In the year 1798 the Kettering Circuit was formed, and to such new preaching places as were then incorporated the Higham Ferrers Circuit was added. This continued until the year 1802, when the latter was re-formed and continued so until the year 1810, when the Wellingborough Circuit was formed and Higham Ferrers was absorbed, only yo be separated in 1816.

In the year 1814 there were 22 preaching places in the Wellingborough Circuit. When in 1816 the Higham Ferrers Circuit was re-formed 13 of the preaching places were included and Wellingborough was left with the following nine places: Wellingborough, Wollaston, Irchester, Bozeat, Ashby, Barton, Finedon,Sywell, and in the following year, Harrowden.

In 1828 the Higham Ferrers Circuit consisted of 17 places as shown in the following statement of the September Quarterly Meeting at Raunds (at Mr Ekins’s):

 

Quar’e

Collection

 

£

s

d

£

s

d

Higham Ferrers

12

8

9

 

 

 

Raunds

1

14

6

 

7

9

Kimbolton

1

5

5

 

2

10

Dean

1

8

6

 

10

10

Irthlingborough

1

11

10

 

6

2

Yelden

 

11

1

 

3

6

Addington

1

14

5

 

1

6

Stanwick

 

18

6

 

2

10½

Swineshead

 

7

1

 

2

8

Thrapston

 

12

0

 

5

10

Ringstead

1

1

6

 

5

6

Riseley

1

0

0

 

4

0

Rushden

1

10

6

 

 

 

Wymington

 

9

6

 

1

0

Hargrave

 

10

3

 

7

Higham Park

1

0

0

 

 

 

Tilbrook

 

 

 

 

4

7

 

 

 

 

3

6

From the Contingent Fund

6

18

0

 

 

 

 

38

3

1

38

3

1

 

 

 

 

41

9

In the Preachers’ Plan for January- April 18.. there are the names of the following places:

Higham Ferrers

Raunds

Kimbolton

Dean

Riseley

Swineshead

Yelden

Higham Park

Rushden

Wymington

Irthlingborough

Addington

Ringstead

Thrapston

Stanwick

Hargrave

Old Weston

In the Preacher’s Plan for February-April 18.. in addition to the above-named there are the following five places:

Catworth

Leighton

Souldrop

Knotting

Tilbrook

The following table shows alphabetically the names and dates of places which were originally in the Bedford books and the date when they were transferred to the Higham Ferrers Circuit:

Catworth

1792

1833

Hargrave

1781

1828

Higham Ferrers

1792

1828

Old Weston

1781

1839

Rushden

1781

1828

Raunds

1781

1828

The following are the names of places in the Wellingborough plan of 1814 and the dates when they were transferred to Higham Ferrers:

Addington

1828

Dean

1828

Irthlingborough

1828

Kimbolton

1828

Ringstead

1828

Swineshead

1828

Stanwick

1828

Thrapston

1828

Wymington

1828

Yelden

1828

Woodford, which was in the Wellingborough plan of 1814, did not come on the Higham Ferrers books until June 1855. It is not mentioned in the preachers’ Plans of 1832 and 1850.

The following first appeared in the Higham Ferrers books on the dates mentioned:

Higham Park

1828

Riseley

1828

Tilbrook

1828

Souldrop

1839

Leighton

1834

Knotting

1843

Denford

1860

There is no doubt that the spirit of the times and the revolutionary ideas of the Chartist period (1840-8) and of Continental politics (1848-9) reacted on Wesleyan Methodism. The embers of old controversies—ecclesiastical, quasi-political, and personal still smouldered, and at length burst into fresh flames. From 1844 a strong spirit of opposition to the leaders of the connexion, and especially to Dr Bunting, was fanned by the circulation of anonymous “fly-leaves” of a very scurrilous character. At the same time the policy of the Conference and of the ministers in their circuits had proceeded more than was wise on the old lines.



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